 | The plain of Shinar mentioned in 11:2
probably refers to the basin of the Tigris and Euphrates Rivers in Babylon. Find Babylon
on a map. Also find Ur and Haran which are mentioned in 11:31-32. |
 | Note the rough chiastic structure of
11:1-9
 | Vv. 1-2: One language in one place |
 | Vv. 3-4: People say: "Come, ____
___" |
 | Vv. 5-6: God observes |
 | Vv. 7-8: God says: "Come, ____
___" |
 | V 9: Language confused, people
scattered |
|
 | We are probably to notice that the
people use "bricks" instead of stone and "bitumen" instead of mortar.
(Bitumen: The Hebrew word apparently refers to a gooey, slimy tar or asphalt. It was the
stuff used to waterproof the basket which held the baby Moses in Exodus 2:3.) |
 | 11.3, 4, 7 - Note the repeated refrain,
"Come, let us..." It parallels the statement in 1.26! 11.4 - "Tower"
probably refers to a ziggurat. (picture below) A famous ziggurat in antiquity was the one
at Etemenanki which perhaps is behind the story here. |
 | 11:8-9 - "Babel" is the
Akkadian word Bab-ilani for "gate of God." There is a word play with the
Hebrew words for "Babylon" and balal ("to confuse" in v.9). The
English word "babble" comes from this story. |
 | 11.10-26 - The descendants of Shem (son
of Noah) which parallels the record in 10.21-30. |
 | 11.27-30 - The descendants of Terah:
Fill in the family tree recorded in 11:27-30 using the table
provided. |